Sri Lanka: One Island Two Nations

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Tuesday 25 August 2020

 Need For Inclusive Nationalism Plus 

By Jehan Perera –

Jehan Perera

logoDuring the election campaign the ruling party and its allies legitimized their call for a 2/3 majority in parliament on the basis that a change of constitution was needed to empower the future government. But there was limited information about what needed to be changed. The focus was on the 19th Amendment that shared power more equitably between the president and parliament, protected state institutions from political interference and banned dual citizens from contesting elections. There were also references to the need to do away with the 13th Amendment that devolved power to the provinces, or at least abolish the devolved powers over police and land.

The government is now beginning to provide more information about its plans for a new constitution that would permanently alter the country’s political landscape. Minister of Justice Ali Sabry has said that the terms of Parliament and the President should be limited to five years, the number of terms of President be limited to two and appoint an expert committee to prepare a Constitution suitable to the country. Hopefully this will be accompanied by the presentation of a process by which public opinion may be sought, as well as input from opposition political parties.

The history of constitutional change in Sri Lanka has been that a single political party obtaining a 2/3 majority has been a recipe for leaving all other parties out without taking their views into account. Thus, the 1972 constitution was drafted without taking into consideration the views put forward by the Tamil political parties. This led them to boycott the ratification process of the new constitution. The 1978 constitution too was drafted without input from the opposition parties and in the face of their opposition to its centerpiece, which was the executive presidency. The opposition parties described the presidency as the precursor to dictatorship.

Prioritised Community 

Events after the promulgation of the new constitutions in 1972 and 1978 have demonstrated that the absence of consensus in formulating the country’s supreme law can be extremely costly in terms of the conflicts they contribute towards. A similar danger exists on this occasion too. The election campaign that led to the election of President Gotabaya Rajapaksa in November 2019 was an extremely divisive one. This could be seen in the way that the electorate voted highlighting the ethnic and religious divides in the country. The threat posed by sections of the minority population to the sovereignty of the country and to the ethnic and religious majority in the aftermath of the 2019 Easter bombings led to a campaign that voting for President Rajapaksa was the last chance to save the country.

In his inaugural address after winning the presidency in November 2019, the President addressed this issue by saying that he had been voted in to power by the ethnic and religious majority, but he committed himself to be the president of all. Much weight is being put today on this statesmanlike assertion. The general election campaign eight months later was less divisive due to the emergence of the Covid pandemic that took the primary place and affected all sections of the population in equal measure. The government’s decisive handling of the pandemic permitted the government to make significant inroads into the minority vote base. However, the theme of strong government being necessary to protect national sovereignty and the subordinate place of the ethnic and religious majority has continued to be a central one. President Rajapaksa’s policy statement to the new parliament at its inaugural sitting has reflected this reality.

The president was plainspoken in saying, “In accordance with the supreme Constitution of our country, I have pledged to protect the unitary status of the country and to protect and nurture the Buddha Sasana during my tenure. Accordingly, I have set up an advisory council comprising leading Buddhist monks to seek advice on governance. I have also established a Presidential Task Force to protect places of archeological importance and to preserve our Buddhist heritage. While ensuring priority for Buddhism, it is now clear to the people that freedom of any citizen to practice the religion of his or her choice is better secured.”

A rebuttal to this statement of the president came the following day in parliament by former Chief Minister of the Northern Provincial Council and newly elected MP for Jaffna, C. V. Wigneswaran to who said, “My sole purpose in participating in this debate is to examine the effect the policy statement might have on the people of the North and East. There is no reference to the decades old problems of the Tamil speaking denizens of the North and East. The North and East whilst being part of Sri Lanka is majority Tamil speaking. It would have been ideal if his Excellency would have had adopted a holistic attitude towards the island keeping in mind the necessity to view the problems of the periphery from the standpoint of subsidiarity.”

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