Systemic Change: Its Enemies & Friends

By Ameer Ali –MAY 27, 2022

Dr. Ameer Ali

The core demand of aragalaya is to bring about systemic change in the country’s political governance and economy. “Gota-Go-Home” and “No 225” are only means to that end. Although there had been widespread support for the core demand especially within the intelligentsia, civil societies and even sections of the media and Sangha, yet, during the last few weeks, and since the resignation of the previous prime minister, a counter struggle seems to be on foot led by the old guards to preserve the status quo. The so-called All-Party Government is the product of that struggle, and the proposed 21A drafted by Prime Minister Ranil Wickremesinghe (RW) also reflects that desire. Unless the core demand of aragalaya is met, chances of achieving economic progress and political stability would be minimal.

A Pernicious System

When Sri Lanka gained political independence in 1948, it inherited the Westminster model of parliamentary democracy with party system. The 1947 Constitution introduced a bicameral legislature with other safeguards to prevent the rise of ethnic-based majoritarian rule. Within a few decades however, that exactly what happened and Sri Lanka effectively became an ethno-nationalist democracy founded on an ideology of Sinhala-Buddhist Majoritarianism (SBM). That majoritarian rule systematically became tyrannous leading ultimately to a civil war, the cost of which set the process for the country’s economy to go bankrupt. SBM ideology was theoretically rationalized on grounds of mytho-history and an assumed fear of minorities. SBM to thrive needed an enemy and that enemy was artificially manufactured from time to time. Practically every government that came into power since 1950s was the product of SBM which, like a magnet, swung the votes of innocent Sinhala-Buddhist voters to elect populist leaders championing the cause of that ideology. What was pernicious about SBM was the leverage it provided to unscrupulous and ambitious politicians who advanced their own private agendas and interests at the expense of the people, and then to exploit Buddhism to get exonerated form their crimes and misdeeds. While voters remained mesmerized by promises of prosperity, misrule and mismanagement were allowed to become systemic, which eventually sapped the vitality of parliamentary democracy. As a result, society became stratified and remained split ethnically, linguistically and religiously; communalism flourished; economic growth and development turned spasmodic at best; income and wealth distribution skewed increasingly in favour of a few; and, the whole country became treated like a pariah internationally. Parties and personalities in power did change almost regularly, but the ideology of SBM remained a permanent fixer.

Economic mismanagement, scandalous financial waste and loot, political crimes and blatant disregard to human rights reached their acme during the regime of Rajapaksas. They not only drained the economy of its substance, but also for the first time in Sri Lanka’s history, caused starvation and malnutrition visit hundreds of thousands of ordinary households. It was that alarming scarcity of food in combination with shortages of essentials including medicine that finally awakened the young generation of educated Sinhala-Buddhist men and women and made them realize that the politico-economic system built on the edifice of SBM is pernicious and self-destructive and therefore demanded an end to it. Their awakening and realization culminated in the aragalaya, which meant not a revolution in its chaotic and violent image, but a peaceful agitation with unwavering determination to exert pressure upon the ruling elite to turn away from that pernicious system and its seven decades old politico-economic trajectory. In essence, it meant the demise of SBM, and along with it, other ethno-religious ideologies that arose to counter SBM. Soon, the aragalaya started by the Sinhala-Buddhist youth attracted their counterparts among minority communities and transformed it into a national struggle for systemic change. Aragalaya holds promises for a truly democratic and egalitarian polity in future Sri Lanka.

In sum, the core demand of the younger generation hit the right nerve in the country’s body politic. Practically every piece of publication appeared in this journal and elsewhere supported that call, and academists, journalists, civil right groups and progressive thinkers offered multiple ways of realizing its objective without violence. Surprisingly, even among conservative political parties there were a few who added their own voice of support to that change. In spite of all that, what is happening now in the parliament is a desperate attempt in the name of speedy economic revival and patriotism to preserve the status quo – not in the belief that it would bring “prosperity and splendour” at any time in the future, but to find, firstly, sufficient time to protect and provide escape routes to the culprits whose calculated loot and mismanagement brought ruination to the country, and secondly to maintain the critical role of SBM as the permanent fixer.

On the first, information is circulating with denial that one of the Maldivian leaders is busy brokering deals with Rajapaksas for their asylum in that tourist paradise. It is becoming clear by the day that there is little resolve and preparation in the All-Party government of RW to produce before law the entire previous leadership, which played a key role in recent violence and more than that for their reckless economic mismanagement. And on the second, President GR’s selection of ministers to the new cabinet along with ministerial secretaries speaks volumes of his commitment to SBM. Will a man who came to power championing that ideology and made public commitment to protect it at all cost ever surrender it for another?

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